Orthodoxy stands at a critical juncture, demanding a remedy for the pervasive pestilence of Russkiy Mir and a profound reconsideration of the Russian Orthodox Church's standing within the broader Orthodox community. The alarming promotion of a patriarch advocating, even to vulnerable believers and children, that murder – specifically fratricide – is an acceptable means of dispute resolution presents a glaring deviation from the teachings of Christ and the foundational principles upheld by His Great Church. Navigating an impartial assessment devoid of tribal biases poses a formidable challenge for many. Although consensus may remain elusive, the critical imperative is to anchor our decisions in accurate facts, ensuring an informed choice rather than succumbing to the pull of any specific faction. This places us in the challenging but indispensable position of making choices grounded in knowledge and discernment. While the Russian Church plays in an ecclesiastically isolated sandbox, they and their minions like ROCOR persistently launch numerous "incorrect, groundless, and openly slanderous" accusations against the Ecumenical Patriarchate and the person of His All-Holiness Ecumenical Patriarch Bartholomew. Let's engage in an earnest and illuminating examination of the behaviors of Ecumenical Patriarch Bartholomew and Patriarch Kirill. Delving into these religious leaders' genuine actions and conduct, it's crucial to approach this discussion with sensitivity and objectivity, recognizing the opposing perspectives in our exploration. Without reservation, I assert that what is commonly referred to as the patriarch of Moscow is, in my view, a mere semblance of an Orthodox patriarch. However, to ensure that your judgment is based on factual information rather than personal bias, I present a series of actual comparative actions and quotes that contradict the prevalent narrative propagated on-line by small yet vocal Russian hierarchy, priests, monastics, and the sycophantic theological journals and websites that disseminate their views across various social media outlets. As disseminated by Russian sources, the simulacrum Moscow Patriarchate's propaganda asserts that the Ecumenical Patriarch's supposed ambition for global Greek hegemony and control lacks any foundation. The reality starkly contrasts the misguided declarations by Kirill and his Russkiy Mir sycophants. Inescapably evident is the manifestation of a self-proclaimed de facto Orthodox Crusader Pope in Kirill -Vladimir Mikhailovich Gundyayev. His overtly malevolent rhetoric, unapologetic breaches of canonical norms through ecclesiastical invasions, overt support for fratricidal wars in defiance of fundamental human and biblical values, and persistent provocation of internal conflicts within Christ's Great Church, all while brandishing the specter of "schism," form an indisputable pattern. The indomitable truth, elusive to Moscow loyalists, stands unwavering: Kirill is unequivocally unworthy. God did not program us for good -Patriarch Kirill
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Ηλίας Δαμιανάκης Άρχων Μαΐστωρ της Μεγάλης του Χριστού Εκκλησίας AuthorBy the Grace of God Archon Elias Damianakis has ministered in the study of Holy Iconography since 1980. In his biography you can read about Elias' life and on his portfolio page you can see where he has rendered some of his hand painted iconography or visit the photo galleries to see some of his work. There is a complete list of featured articles, awards and testimonials which you can visit, as well as a list of notable achievements here below. Please contact Elias for more information or suggestions for this website, thank you and God Bless. |